Can you drive on tisha bav




















However, one must cease eating [and washing] by sundown Rama, O. Shabbat is observed as usual except that marital relations are forbidden Rama, O. Even Ashkenazim are lenient in a case of Mitzva Onah; it is therefore advisable to consult a posek to clarify this law. After Barekhu, one sits on the floor or a low seat Rama, O. Many people bring them on Friday, before Shabbat begins. During the recitation of kinot, one may not conduct idle conversations that distract one from the mourning S.

Kaddish is recited without Titkabal Rama, O. The psalm of the day is omitted K. The psalm of the day, which was omitted at the end of Shacharit, is now recited, followed by Ashrei and Kaddish K. Then the Torah scroll is removed from the Ark, the customary portion for the fast days Vayechal is read, and the Haftara is recited M. After the Torah is returned to the Ark, the shaliach tzibbur recites Kaddish, which is followed by the silent Amida. If one is not fasting, then one says Nachem but not Aneinu B.

If one already finished that blessing, one does not insert Nachem at all and just continues praying. He also says Birkat Kohanim and Sim Shalom. In the event the shaliach tzibbur forgets to say Aneinu in the repetition of the Amida, if he has not yet finished the next blessing Refaeinu then he should say Aneinu and then begin Refaeinu again. On Sunday night, one says havdala over a cup of wine but without the introductory verses and without a flame or spices S.

However, if that is not possible, one may recite Kiddush Levana even before eating and putting on shoes S. On this day, happiness is specifically not a desired goal. These include the Book of Job, which is a dramatic probe into the question of seemingly undeserved suffering, Megillat Eichah - the Book of Lamentations by the prophet Jeremiah over the fate of Jerusalem - the laws of mourning, and certain portions of the Talmud.

Rather, they are historical or poetic with a moral lesson. In particular, those portions of Aggadah that are permitted to be studied are those dealing with the destruction of Jerusalem and the Temple, the destruction of the city of Beitar at the end of the Bar Kochba revolt with its literal river of Jewish blood, and of certain similarly tragic episodes in Jewish history. The major location in which these Aggadic portions are found is in tractate Gittin on pages 55ba.

We have begun to see the beginning, God willing, of the messianic process, with the establishment and growth of the State of Israel. Overview of the Laws of Tisha B'Av. One is permitted to sing, dance and recite Shehechiyanu on Shabbat M. Eating and Drinking Washing Anointing Leather Shoes One may wear any shoe that is not made of leather S. Other Restrictions From age nine and up there are many that are Noheg that children should fast until Chatzos. If they are having a difficult time fasting they should break their fast.

Obviously, if they are having a difficult time with fasting they should break their fast. They have no obligation to make up the fast. The Chosson and Kallah should refrain from wearing Shabbos clothing unless they risk the shidduch by not looking sufficiently presentable without wearing Shabbos garb.

Furthermore Chazal also forbade regular Torah study, to the point that they even forbade the Torah study of minors. These prohibitions are forbidden even for those who are not fasting.

One still must wash their hands in the normal ritual manner in the morning and before Tefillah as well. However one must be careful to wash only until the knuckles. For hygienic in this situation allow one is permitted to wash in the regular manner, even though from a purely halachic standpoint the washing would be as in the morning — until the knuckles. It is permissible to wash dirt from any part of the body.

This should be done in the most minimal way possible. Using a damp washcloth baby wipe etc. Anointing oneself is only forbidden when it is done for pleasure; therefore if someone is dressing a cut or putting cream onto damaged skin there is no problem.

It is preferable to use spray deodorant and not roll on or stick. If someone does not have spray deodorant then any sort is fine. The prohibition of wearing shoes applies only to leather shoes.

All other shoes may be worn. While one may find in the Rishonim See Rosh in Yevamos good reason to forbid shoes of all sorts — not just leather. If one wants to go according to these Rishonim all real shoes, sandals, and slippers will be a problem other than flip-flops and house slippers.

Therefore there is no reason that crocks should be Assur and one may wear them. If somebody needs to be amongst non-Jews as opposed to non-religious Jews and it would look strange for them not to be wearing leather shoes, then it is permissible for them as well to wear leather shoes.

Should they own synthetic shoes, however, it is preferable to wear those. There is no obligation to buy such shoes. One should not wear leather looking synthetic shoes when not necessary because others who see them may assume that they are leather. There are those that are noheg to fill their shoes with sand that if they need to wear leather shoes at work.

It is permissible to learn the rebuke that the Neviim gave to Klal-Yisroel such as those of Yeshayahu and Yermiyahu. It is also permissible to learn Iyov, and Eicha. Midrash Eicha and the various Agadata gemoros that deal with the Churban Beis Hamikdash are also permissible.



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